Home
1 Thessalonians5:5 From Original Authorized King James Version
1 Thessalonians 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
1 Thessalonians 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
1 Thessalonians5:5 Strong's Greek~English LIT Bible:

1 Thessalonians 5:5

  ye (yourselves), you ~humeis  

  be, have been, belong ~este  

  all (manner of, means), alway(-s), any.. ~pas  

  child, foal, son ~huios  

  fire, light ~phos  

  and, also, both, but, even, for, if, o.. ~kai  

  child, foal, son ~huios  

  age, + alway, (mid-)day (by day), dail.. ~hemera  

  are, be, have our being, X have hope, .. ~esmen  

  long, nay, neither, never, no (X man).. ~ou  

  mid-)night ~nux  

  neither (indeed), never, no (more, nor.. ~oude  

  darkness ~skotos  


Samekhi's Greek LTR-RTL Greek Hebrew Bible Project
1 Thessalonians 5:5
[5210][2075][3956][5207][5457][2532][5207][2250][2070][3756][3571][3761][4655]
 [humeis]   [este]   [pas]   [huios]   [phos]   [kai]   [huios]   [hemera]   [esmen]   [ou]   [nux]   [oude]   [skotos] 
ὑμεῖςἐστέπᾶςυἱόςφῶςκαίυἱόςἡμέραἐσμένοὐνύξοὐδέσκότος
 ye (yourselves), you be, have been, belong all (manner of, means), alway(-s), any.. child, foal, son fire, light and, also, both, but, even, for, if, o.. child, foal, son age, + alway, (mid-)day (by day), dail.. are, be, have our being, X have hope, ..  long, nay, neither, never, no (X man).. mid-)night neither (indeed), never, no (more, nor.. darkness
ςῖεμὑέτσἐςᾶπςόἱυςῶφίακςόἱυαρέμἡνέμσἐὐοξύνέδὐοςοτόκσ
 [siemuh]   [etse]   [sap]   [soiuh]   [sohp]   [iak]   [soiuh]   [aremeh]   [nemse]   [uo]   [xun]   [eduo]   [sotoks] 
Strong's Dictionary Number: [5210]

5210

1 Original Word: ὑμεῖς
2 Word Origin: irregular plural of (4771)
3 Transliterated Word: humeis
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: hoo-mice'
6 Part of Speech:

  1. you

7 Strong's Definition: irregular plural of [4771;]4771; you (as subjective of verb):--ye (yourselves), you.
8 Definition:
9 English: ye (yourselves), you
0 Usage: ye (yourselves), you

Strong's Dictionary Number: [2075]

2075

1 Original Word: ἐστέ
2 Word Origin: second person plural present indicative of (1510)
3 Transliterated Word: este
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: es-teh'
6 Part of Speech: Verb
7 Strong's Definition: second person plural present indicative of [1510;]1510; ye are:--be, have been, belong.
8 Definition:

  1. second person plural of "to be"

9 English: be, have been, belong
0 Usage: be, have been, belong

Strong's Dictionary Number: [3956]

3956

1 Original Word: πᾶς
2 Word Origin: including all the forms of declension
3 Transliterated Word: pas
4 TDNT/TWOT Entry: 5:886,795
5 Phonetic Spelling: pas
6 Part of Speech: Adjective
7 Strong's Definition: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), × thoroughly, whatsoever, whole, whosoever.
8 Definition:

  1. individually
    1. each, every, any, all, the whole, everyone, all things, everything
  2. collectively
    1. some of all types
... "the whole world has gone after him" Did all the world go afterChrist? "then went all Judea, and were baptized of him in Jordan."Was all Judea, or all Jerusalem, baptized in Jordan? "Ye are of God,little children", and the whole world lieth in the wicked one". Doesthe whole world there mean everybody? The words "world" and "all" areused in some seven or eight senses in Scripture, and it is veryrarely the "all" means all persons, taken individually. The words aregenerally used to signify that Christ has redeemed some of all sorts-- some Jews, some Gentiles, some rich, some poor, and has notrestricted His redemption to either Jew or Gentile ...
9 English: all (manner of, means), alway(-s), any..
0 Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever

Strong's Dictionary Number: [5207]

5207

1 Original Word: υἱός
2 Word Origin: apparently a primary word
3 Transliterated Word: huios
4 TDNT/TWOT Entry: 8:334,1206
5 Phonetic Spelling: hwee-os'
6 Part of Speech: Noun Masculine
7 Strong's Definition: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
8 Definition:

  1. a son
    1. rarely used for the young of animals
    2. generally used of the offspring of men
    3. in a restricted sense, the male offspring (one born by a father and of a mother)
    4. in a wider sense, a descendant, one of the posterity of any one,
      1. the children of Israel
      2. sons of Abraham
    5. used to describe one who depends on another or is his follower
      1. a pupil
  2. son of man
    1. term describing man, carrying the connotation of weakness and mortality
    2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
    3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
  3. son of God
    1. used to describe Adam (Lk. 3:
    1. used to describe those who are born again (Lk. 20:
  5. and of angels and of Jesus Christ
    1. of those whom God esteems as sons, whom he loves, protects and benefits above others
      1. in the OT used of the Jews
      2. in the NT of Christians
      3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-
    1. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

9 English: child, foal, son
0 Usage: child, foal, son

Strong's Dictionary Number: [5457]

5457

1 Original Word: φῶς
2 Word Origin: from an obsolete phao (to shine or make manifest, especially by rays, cf (5316), (5346))
3 Transliterated Word: phos
4 TDNT/TWOT Entry: 9:310,1293
5 Phonetic Spelling: foce
6 Part of Speech: Noun Neuter
7 Strong's Definition: from an obsolete phao (to shine or make manifest, especially by rays; compare [5316,]5316, [5346);]5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.
8 Definition:

  1. light
    1. the light
      1. emitted by a lamp
      2. a heavenly light such as surrounds angels when they appear on earth
    2. anything emitting light
      1. a star
      2. fire because it is light and sheds light
      3. a lamp or torch
    3. light, i.e brightness
      1. of a lamp
  2. metaph.
    1. God is light because light has the extremely delicate, subtle, pure, brilliant quality
    2. of truth and its knowledge, together with the spiritual purity associated with it
    3. that which is exposed to the view of all, openly, publicly
    4. reason, mind
      1. the power of understanding esp. moral and spiritual truth

9 English: fire, light
0 Usage: fire, light

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [5207]

5207

1 Original Word: υἱός
2 Word Origin: apparently a primary word
3 Transliterated Word: huios
4 TDNT/TWOT Entry: 8:334,1206
5 Phonetic Spelling: hwee-os'
6 Part of Speech: Noun Masculine
7 Strong's Definition: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
8 Definition:

  1. a son
    1. rarely used for the young of animals
    2. generally used of the offspring of men
    3. in a restricted sense, the male offspring (one born by a father and of a mother)
    4. in a wider sense, a descendant, one of the posterity of any one,
      1. the children of Israel
      2. sons of Abraham
    5. used to describe one who depends on another or is his follower
      1. a pupil
  2. son of man
    1. term describing man, carrying the connotation of weakness and mortality
    2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
    3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
  3. son of God
    1. used to describe Adam (Lk. 3:
    1. used to describe those who are born again (Lk. 20:
  5. and of angels and of Jesus Christ
    1. of those whom God esteems as sons, whom he loves, protects and benefits above others
      1. in the OT used of the Jews
      2. in the NT of Christians
      3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-
    1. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

9 English: child, foal, son
0 Usage: child, foal, son

Strong's Dictionary Number: [2250]

2250

1 Original Word: ἡμέρα
2 Word Origin: from (with (5610) implied) of a derivative of hemai (to sit, akin to the base of (1476)) meaning tame, i.e. gentle
3 Transliterated Word: hemera
4 TDNT/TWOT Entry: 2:943,309
5 Phonetic Spelling: hay-mer'-ah
6 Part of Speech: Noun Feminine
7 Strong's Definition: feminine (with [5610]5610 implied) of a derivative of hemai (to sit; akin to the base of [1476)]1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
8 Definition:

  1. the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    1. in the daytime
    2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
  2. of the civil day, or the space of twenty four hours (thus including the night)
    1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
  3. of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
  4. used of time in general, i.e. the days of his life.

9 English: age, + alway, (mid-)day (by day), dail..
0 Usage: age, + alway, (mid-)day (by day), daily, + for ever, judgment, (day) time, while, years

Strong's Dictionary Number: [2070]

2070

1 Original Word: ἐσμέν
2 Word Origin: from (1510)
3 Transliterated Word: esmen
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: es-men'
6 Part of Speech: Verb
7 Strong's Definition: first person plural indicative of [1510;]1510; we are:--are, be, have our being, × have hope, + (the gospel) was (preached unto) us.
8 Definition:

  1. first person plural of "to be"

9 English: are, be, have our being, X have hope, ..
0 Usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us

Strong's Dictionary Number: [3756]

3756

1 Original Word: οὐ
2 Word Origin: a primary word, the absolute negative [cf (3361)] adverb
3 Transliterated Word: ou
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: oo,
6 Part of Speech:

  1. no, not; in direct questions expecting an affirmative answer

7 Strong's Definition: a primary word; the absolute negative (compare [3361)]3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also [3364,]3364, [3372.]3372.
8 Definition:
9 English: long, nay, neither, never, no (X man)..
0 Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but

Strong's Dictionary Number: [3571]

3571

1 Original Word: νύξ
2 Word Origin: a primary word
3 Transliterated Word: nux
4 TDNT/TWOT Entry: 4:1123,661
5 Phonetic Spelling: noox
6 Part of Speech: Noun Feminine
7 Strong's Definition: a primary word; "night" (literally or figuratively):-- (mid-)night.
8 Definition:

  1. night
  2. metaph. the time when work ceases
    1. the time of death
    2. the time for deeds of sin and shame
    3. the time of moral stupidity and darkness
    4. the time when the weary and also the drunken give themselves up to slumber

9 English: mid-)night
0 Usage: (mid-)night

Strong's Dictionary Number: [3761]

3761

1 Original Word: οὐδέ
2 Word Origin: from (3756) and (1161)
3 Transliterated Word: oude
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: oo-deh'
6 Part of Speech: Conjunction
7 Strong's Definition: from [3756]3756 and [1161;]1161; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
8 Definition:

  1. but not, neither, nor, not even

9 English: neither (indeed), never, no (more, nor..
0 Usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as

Strong's Dictionary Number: [4655]

4655

1 Original Word: σκότος
2 Word Origin: from the base of (4639)
3 Transliterated Word: skotos
4 TDNT/TWOT Entry: 7:423,1049
5 Phonetic Spelling: skot'-os
6 Part of Speech: Noun Neuter
7 Strong's Definition: from the base of [4639;]4639; shadiness, i.e. obscurity (literally or figuratively):--darkness.
8 Definition:

  1. darkness
    1. of night darkness
    2. of darkened eyesight or blindness
  2. metaph.
    1. of ignorance respecting divine things and human duties, and the accompanying ungodliness and immorality, together with their consequent misery in hell
    2. persons in whom darkness becomes visible and holds sway

9 English: darkness
0 Usage: darkness

1 Thessalonians Chapter -> 1 2 3 4 5
Verses -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
The King James version of the Bible is Public Domain.



🌈Pride🌈 goeth before Destruction
When 🌈Pride🌈 cometh, then cometh Shame

Bible News


Christian how we Support the Ministry
Industrial Electronic Repair
Industrial Monitor Repair
Power Supply Repair
ebay
Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Simple Rules for this Site!

 Posted by Webmaster on Saturday, August 31 2002
  • Web-Ministry is intended for the Glory of God.
  • Please try to be respectful of God and to be reverent toward His Word, which is the Holy Bible.
  • Some may not be Christian nor agree with Christian theology in general, but please be respectful of those that do and to Christendom in general.
  • People from all walks of life and backgrounds of faith are welcome here, including the backslidden and nonbelievers, as well.
  • We may not all agree... but we can agree to disagree, at least.
  • However, any potential disagreements still need to remain civil in nature, and should stay as such.
  • Please, just debate the points of your position, if necessary, and refrain from ad hominem attacks. Slandering and name calling serve no productive purpose.
  • Posting rules are based upon decent conduct and generally acceptable chat behavior and, also, on Christian beliefs and morals found in the Holy Bible.
  • Please refrain from using offensive language or obscenely suggestive innuendo.
  • Usernames that are not becoming of basic common decency and morality are not to be used and may possibly result in membership cancellation.
  • Refusing to follow forum rules may result in membership cancellation and possibly some or all applicable posts being deleted and if necessary... entire threads.
  • If you feel these things to be unacceptable, please find another forum to post on.Thank you.
  • dp,webmaster,Chrysoprasus,wilshine

Jesus Christ Forums
To the Glory of Jesus Christ!
Jesus Christ Forums Software Testing

Radio for Jesus 24/7

Hosted by $SamekhiAmI


Surplus by Samekhi
OR

Cash app $SamekhiAmI
Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Web-Ministry Created this page in 0.081127 seconds